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The Bhagavad

The Bhagavad Gîtâ is considered by many as one of the most popular texts among the world's scriptures,. Its popularity is demonstrated by the fact that, next to the Bible, it is perhaps the most widely translated of scriptural texts. This scripture is suited for the entire humanity, irrespective of a person's religious or ethnic background.The Gîtâ is said to be the Revelation given by Lord Krishna to Arjuna, in the battle field to help him resolve his mental conflict. It was then put in the present form by sage Vyâsa.

In India, ever since the great Shankarâ wrote his commentary on it, many eminent scholars of the vedanta philosophy have given their interpretations of this exemplary text.
 

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Bhagavad Gita
"Perform your obligatory duty, because action is indeed better than inaction.”

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The Bhagavad Gita

Bhagavad Gita: A Journey from the Body to the Soul

Bhagavad Gita As It Is

 

 

 

 

The interpretations of the text were not only done by ancient Indian thinkers, but many leaders of modern times have also taken it as a text for expounding their noblest thoughts. They include books such as Tilak's Gîtâ Rahasya, Aurobindo's Essays on Gîtâ and Mahatma Gandhi's Anâsakti Yoga show the continued preference and admiration for Gîtâ over centuries.

The Gîtâ's tremendous appeal lies in the fact that it deals with practical problems of Life, and contains lessons that we can follow to resolve our day to day conflicts.The Bhagavad-Gîtâ tends to impress upon the individual two things: first, selflessness, and second, action; the studying of and living by it will arouse the belief that there is but one Spirit and not several, that we cannot live for ourselves alone, but must come to realize that there is no such thing as separateness, and no possibility of escaping from the collective karma of the race to which one belongs, and then, that we must think and act in accordance with such belief.

Your journey of the Bhagavad Gîtâ starts here. So please click on the icon of the first chapter and be inspired.

Chapter I–The Despondency of Arjuna
Chapter II–Devotion through Application to the Speculative Doctrines
Chapter III–Devotion through the Right Performance of Action
Chapter IV–Devotion through Spiritual Knowledge
Chapter V–Devotion by means of Renunciation of Action
Chapter VI–Devotion by means of Self-Restraint
Chapter VII–Devotion by means of Spiritual Discernment
Chapter VIII–Devotion to the Omnipresent Spirit named as Om
Chapter IX–Devotion by means of the Kingly Knowledge and the Kingly Mystery
Chapter X–Devotion by means of the Universal Divine Perfections
Chapter XI–Vision of the Divine Form as including All Forms
Chapter XII–Devotion by means of Faith
Chapter XIII–Discrimination of Kshetra from Kshetrajna
Chapter XIV–Separation from the Three Qualities
Chapter XV–Knowledge of the Supreme Spirit
Chapter XVI–Discriminating between Godlike and Demoniacal Natures
Chapter XVII–Devotion as regards the three kinds of Faith
Chapter XVIII–Devotion as regards Renunciation and Final Liberation

Epilogue

 

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